Industry based towns are often
reliant on male labour. In a city as young as Fort McMurray,
much of the population is new or temporary, with few
familial connections. In this particular frontier town,
the boom has created a transient male population that
sees little of the female contact known back home. Perhaps
they forget how to interact with women; perhaps they
become so desperate for female company that they refuse
to see rejection where it would be stunningly obvious
in other settings. Simply not having drinks thrown in
one's face can be seen as enough encouragement for a
man to call a woman's neighbour and try to track her
down.
I'm sure there are other interpretations (a gender studies
thesis would be well situated in oilsands country), but
such were my impressions of the overwhelmingly male population
of the nightspots encountered on my first venture into
the local bar scene. The strip joint that my neighbours
chose to begin with was much tamer than the club attached
to it; it was really just a comfortable pub with pool
tables that happened to have some women taking off their
clothes and contriving "sexy" ways to distribute prizes.
Being more of a pub fan, I would have preferred to stay
in this place, but my neighbours wanted to move to the
club. I tagged along, but soon became so tired of being
groped by everyone trying to move about in the crowd
that I took a cab home by myself. I asked the cabbie
if there were any more mellow places to have a beer,
and he said no, effectively confining my drinking to
the back deck of my trailer. The air of frantic socialization
was simply too much for me--another thesis project could
be in order.
My neighbours in the trailer continue to fill me in
on life in this transient town. One woman had planned
on staying here long enough to make her fortune, but
can't hack the guys; she longs for something more "civilized." The
men drink beer and talk loudly about life back home,
about things that happened at work, and offer advice
on where to find decent pizza. They all treat me very
nicely, and each has told me to come to them if somebody's
bothering me. It's not quite a little sister role that
I've achieved (I've heard too much analysis about various
parts of my body for the relationship to be appropriately
familial), but it's close, and feels safe enough. There
are plenty of stories floating around in Edmonton about
what can happen to a single girl in the oilsands, so
any security is welcome.
National Aboriginal Day celebrations went off quite
well at the Friendship Centre. The Northeastern Alberta
Aboriginal Business Association was on hand to offer
info on local entrepreneurial endeavors. Two traveling
artists displayed their work, and I was able to purchase
some nice little paintings. The federal government provided
free postcards, one designed by a Canadian First Nations
Artist, one Metis, and one Inuit.
The celebrations began by introducing the board members,
and then two or three dancers performed. Smudging followed,
and then a few hours during which videos were shown,
or people just visited and ate bannock. Instead of running
the videos, I got put on sno-cone duty. The Friendship
Centre staff found a sno-cone machine in the back, so
I helped to keep the children in a constant supply of
sugar. My little booth was not completely enclosed, so
I could watch people hanging out. A band came in to play
before dinner, and a few of the elders got up with the
younger people and jigged. A skit came next as people
waited for dinner, and had the local NDP candidate play
acting with a plastic bow and arrow, trying to find his
woman and getting a lot of laughs (and votes...? We'll
see next week.).
The crowd increased noticeably around dinner time, and
supper was served and devoured quickly. Enough food had
been made for the estimated 200 visitors, but sadly there
was little left for all the hardworking volunteers--this
does say something for the success of the event, though.
Everyone seemed to have a good time and all got along;
those who stayed past 9:00pm joined in a round dance
to close off the festivities.
From inside my sno-cone stall, I didn't get much of
a chance to talk to adults, and the children didn't seem
too concerned about their health, so I didn't get much
done by way of research. It was a great way, though,
to watch people socialize and see part of a culture that
I don't get to experience very often. My previous work
in a group home had brought me into contact with some
ceremonies, but any pow-wows or dances I attended had
been spent chasing children who wanted nothing more than
to never see me again. At the Friendship Centre I was
able to watch the drummers, to watch how people treated
elders, and to watch children play without being responsible
for them. It certainly provided a different view of Fort
McMurray social life than my evening at the clubs.
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