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University of Alberta




The Human Relations Movement

Elton Mayo
(1880-1949)

 

Scientific management, at least in its current form, was not embraced by American workers.

When conflicts erupted, managers (and the government) quickly understood that they had to cater to workers' QWL (quality of worklife) needs in order to improve productivity.

Employee representation/cooperation/improved communication are not new ideas.

Frequently (perhaps always), disgruntled employees will find ways to circumvent and undermine the system, thereby expressing their dissatisfaction with existing working conditions and management practices.

When changes in HRM practices are not underlain by a sound theory that relates new HRM techniques to a long-term transformation of management philosophy (a thought revolution), values and behaviors, the changes will have little staying power. They will last until the unique circumstances that have caused them disappear.

 

Mayo's thesis (visual)



 

THE PROBLEM


Our understanding of human problems of civilization should at least be equal to our understanding of material problems

With the industrialization of society no improvement had come in the social status of the worker, in fact the worker's situation deteriorated.

Workers became cogs in the machine.

Consequenntly, conflict was growing in industry.  As a result, the danger of the collapse of society was mounting (e.g., WWII).

Through psychological investigation the irrational causes of conflict may be found and brought under rational control.

The problem lies with actors outside the work system -- with those in charge of promulgating a wrong paradigm/philosophy about mankind and the management-labor relationship

 




 

HAWTHORNE EXPERIMENTS (1924-'32)

What actually happened was that six individuals became a team and the team gave itself wholeheartedly and spontaneously to cooperation in the experiment. The consequence was that they felt themselves to be participating freely and without afterthought, and were happy in the knowledge that they were working without coercion from above or limitation from below (p. 72).

Compared to SM, this is a very different way to gain worker consent (harmony and cooperation) at work.

 



 
... the working group as a whole actually determined the output of individual workers by reference to a standard, predetermined but never clearly stated, that represented the group conception (rather than management's) of a fair day's work. This standard was rarely, if ever, in accord with the standards of the efficiency engineers (p. 79).

 



 
 ... problems of absenteeism, labor turnover, 'wildcat' strikes, show that we do not know how to ensure spontaneity of cooperation; that is teamwork. Therefore, collaboration in an industrial society cannot be left to chance... (p. 10).

Collaboration and harmony figure prominently in SM.  Taylor also argues that collaboration should not "be left to chance."  However his "new deal at work" is based on different ideas and principles.

 

 


 
Man's desire to be continuously associated in work with his fellows is a strong, if not the strongest, human characteristic. Any disregard of it by management or ill-advised attempt to defeat this human impulse leads to some form of defeat for management itself (p. 111).  ... the eager human desire for cooperative activity still persists in the ordinary person and can be utilized by intelligent and straightforward management (p. 112).

 


 

 
Authority therefore in actual exercise demands a capacity for vision and wise guidance that must be re-achieved daily: since the cooperation of others is a vital element in it, social understanding and social skill are involved equally with technical knowledge and capacity. ... we do nothing whatever to develop social insight or to impart social skill. Indeed we provide an education that operates to hinder the development of such skills. And the general public, business leaders, and politicians are left with the implication that mankind is an unorganized rabble upon which order must be imposed (p. 50).

 

 

Mayo's thesis (visual)

 

  

QUESTIONS

 What are the core assumptions about human beings that underlie Mayo's thesis?


 Why do workers wish to be continuously associated with their fellow workers?

 

 Why did Mayo emphasize "informal" rather than "formal" groups?

 

 Do we have to care about how we treat workers?  Why?


 Are communication, cooperation and informal groups that important?




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