Unpacking Folktales (Top Article)
• The Structural Study of Myth
Lévi-Strauss and Structural Analysis
How to Analyze Folktale Structure
Compilation of Several Sources
The Structure of Myth
Myth, ritual, folktale, etc.
- stems from a human need to make sense of the world and to resolve cultural dilemmas
- is a logical model capable of overcoming contradictions
- consists of elements (characters, events, settings, etc.) that
- oppose or contradict each other (thesis and antithesis)
- mediate or resolve these oppositions (synthesis)
- relates irreconcilable binary oppositions with reconcilable ones
- derives significance or meaning from bundles of embedded relationships or connections
- = surface structure (narrative / style) + deep structure (message / meaning)
- deep structure
- = binary opposition + mediation
- leads to (→) new binary opposition(s)
- analogous to story obstacles (∴ hierarchy of oppositions)
- binarism = language derives meaning from pertinent difference
- i.e., context and relationship (pattern of connection) determine uniqueness
- uniqueness determines identity
- can only identify something by comparing or contrasting it against everything else
- every thing is definable only in context
- meaning = ability to identify or interact with
- opposition → tension or conflict
- theme or relation = tension, interplay or harmony between binary oppositions
- mediation → solution (transformation or synthesis)
- = structure + story
- grows spirally (narrative tells story in layers)
- repeats structure / key elements, but not identically (repetition and differences reveal structure)
- narrative is continuous (linear sequence / timeline)
- structure is discontinous (static, repeated as narrative unfolds)
- ∴ myth is two-dimensional
- content draws its reality from structure
- form = how the structure is shaped or constructed
Analyzing Folktales
Use the following procedure to structurally analyze a tale.
Construct Analysis Graph
- Find as many variations of the tale as possible.
- Analyze the tale structure in as many contexts as possible.
- analogous to dialects
- Break tale into series of sentences.
- sentence = subject + function relationships or connections
- usually corresponds to one event or position
- analogous to Propp functions (motifemes)
- Identify constant vs variable elements.
- only events are constant
- 31 possible actions, always same order
- functions are not self-evident (interpretive, ∴ subjective)
- Number sentences according to 1) narrative sequence and 2) function.
- subject is a variable, stylistic, narrative detail (dramatis personae)
- function is a preservable structural element
- Bundle sentences with the same function number.
- = mytheme
- = fundamental structural unit of a tale
- = bundle of subject + function relationships or connections which produce meaning
- Lay out sentences so they can be read diachronically and synchronically.
- diachronic parole axis = horizontal timeline of events and details (linear sequence)
- synchronic langue axis = vertical bundles of equivalent functions (bundle columns)
- parole = diachronous historical details (irreversible unidirectional linear sequence, encounter each unit of details once, "within structure")
- langue = synchronous ahistorical structure ("reversible time", return to, exists in every moment, structure itself)
- story = malleable preservable meaning (significance, message, purpose)
- story survives any and all translations, unlike poem which distorts on translation (style-dependent)
- oppositions → mythical structure that transcends its elements (it is preserved despite variation of details)
- reveals structure (pattern, repetitions, differences, connections, oppositions)
Analyze Analysis Graph
- Determine dominant commonality or connection between functions within each mytheme (bundle column).
- i.e., repetition, equivalence, similarity, theme
- commonalities are not self-evident (interpretive, ∴ subjective)
- Examine relationships or connections between mythemes (bundle columns).
- i.e., patterns, differences, themes
- all mythemes form binary relations with each other (binary oppositions)
- one mytheme of the pair is usually favored, the other disfavored
- relationships or connections between mythemes determine essential story of tale
- rules or laws (below) govern these relationships (reveal message of tale)
- relationships are not self-evident (interpretive, ∴ subjective)
- Identify transformation rules.
- every myth contains a kernel of four mythemes related by opposition and equivalence
- one opposition pair is irreconcilable
- the other is reconcilable
- their equivalence relates the irreconcilable binary opposition with the reconcilable one, so providing a "solution" to (reconciling) the irreconcilable one
- this opposition-equivalence relation can be formulated as:
- Fx(a) : Fy(b) ≈ Fx(b) : Fa-1(y)
- where:
¤ a, b and a-1 = agents (specified by Barthes's indices)
¤ x and y = actions or properties (specified by Barthes's functions)
alternatively, a, b and a-1 = actions or properties, x and y = agents
¤ F_(-) = functional relationship between dependent _ and independent -
¤ the formula reads:
action x of agent a [Fx(a)] is to [:] action y of agent b [Fy(b)] as [≈]
(reconcilable relationship or situation)
action x of agent b [Fx(b)] is to [:] agent a-1 receiving action y [Fa-1(y)]
(irreconcilable relationship or situation)
agent a-1 is the opposite of agent a
- between situations (between Fx(a) : Fy(b) and Fx(b) : Fa-1(y)), certain conditions are met:
- agents are inverted (agent a is replaced by its opposite, a-1)
- relations are inverted (agent a-1 receives, instead of does, function y)
- meeting these conditions invokes a relationship transformation
(irreconcilable → reconcilable)
- Interpret transformation rules.
- e.g., a = fish, a-1 = human, b = bird, x = swim, y = fly
- Fswim(fish) : Ffly(bird) ≈ Fswim(bird) : Fhuman(fly)
- fish swimming is to bird flight as bird swimming is to flight given to humans
- oppositions: fish swimming vs bird flight, bird swimming vs human flight
- transformation: human flight achieved (by success of salmon, tern, penguin)
- rules and transformation are not self-evident (interpretive, ∴ subjective)
Further Structural Analyses
1. Motifemes
- motifeme = act of an actant
- continuum between two levels:
- abstract deep structure: motifeme = Propp function
- concrete textual surface: motifeme = generalized Thompson motif
- motif =
- proposition predicating an act to a character
- a unique or diagnostic element distinguishing a tale from other tales
- element that transcends (is common to) different tales
- specific actor, item or incident
- Thompson motif index
¤ juxtaposes hierarchically separate scales
(character ≡ incident ≡ character and incident)
¤ categorizes motifs arbitrarily (A2817 = Q565) (subjective)
- fulfils or manifests a motifeme
- motifeme = generalized motif
- motifeme - hero defeats villain
- specified or manifested by a motif
- motif - Ivan kills dragon
- leitmotif = frequently recurring motif in a tale
- topos = specific complex of motifs that frequently appears in a tale
- allomotif = motif that represents the same function or symbol as another motif
- theme = abstract message of tale constructed from or manifested by a set of motifs
2. Barthes's Functions and Indices
- classification of Propp functions
- functions
- distribution units (actions, events)
- cardinal = structure of chain of events
- catalystic = adverbial actions
- indices
- integration units (mood, feeling, atmosphere, philosophy)
- proper = character of narrative agent
- informant = identity or location in time and space
3. Greimas Actantial Model
- classification of Lévi-Strauss oppositions
- three binary oppositions
- subject (hero) vs object (item, goal)
- sender (provides object) vs receiver (receives object)
- helper (helps subject) vs opponent (hinders subject)
- conjunction (union) → disjunction (separation) → conjunction (reunion)
- initial situation → problem + action to solve → initial situation (approximately) restored
- redistribution of semantic value (problem → success)
- helper vs opponent later dropped
- semiotic square:
- assertion (life 1), negation (death 2),
non-assertion (non-death 3), non-negation (non-life 4)
- contrariety (1↔2, 3↔4)
vs complimentarity (1↔3, 2↔4)
vs contradiction (1↔4, 2↔3)
References
1Lévi-Strauss, C. (1986.) The structural study of myth. Adams, H., and Searle, L., ed., Critical Theory Since 1965. University Press of Florida.
2Advameg, Inc. (2008.) The scientific method: Structuralism. Film Reference: Structuralism and Poststructuralism.
3Klages, M. (2004.) Claude Levi-Strauss: "The Structural Study of Myth" and Other Structuralist Ideas. University of Colorado at Boulder.
4Klages, M. (1997.) Claude Levi-Strauss: The Structural Study of Myth. University of Colorado at Boulder.
5Kuehnel, R., and Lencek, R. (2005.) Levi-Strauss and structural analysis. The Motif of Living Water in Slavic Tradition. Columbia University Graduate School of Arts and Sciences.
6Nöth, W. (1995.) Handbook of Semiotics. Bloomington, Indiana: Indiana University Press.
7Wikipedia. (2009.) Claude Lévi-Strauss.
Unpacking Folktales (Top Article)
• The Structural Study of Myth
Compiled by Shawn Urban 2009